When we think of Medieval Europe we are more likely to envision castles and knights, fair damsels with impossibly tall headdresses and maybe a burning witch or two. What we are not likely to have in the forefront of our thoughts are pirates. Perhaps that should change, as the story of today’s curiously mythologized sailor points up.
Klaus Stortebeker or, alternately, Stertebeker, is thought to have been born in Wismar, Germany sometime in the 1360s. He grew up in a frenetic time for merchants and seaman alike, an era that saw the first bloody birth pains of capitalism in the western world. After over 300 years of unending Viking raids, Europe had finally buttressed itself against the invaders of the north by formulating the feudal system. This, for many people, seemed like trading one master for another and in fact it was. Through uprisings of serfs and the expansion of a merchant class, some cities in Europe began to shake off the feudal yoke and supplant it with a new system: free trade.
Of course, as any of the Brethren will tell, once there are merchant vessels on the high seas there are pirates to take them. One of the earliest of these Medieval freebooters, Eustace the Monk, has been discussed here before.
With all this potential wealth in jeopardy, the merchants began to form a safety net. Known initially as Leagues, these groups of coastal cities with ports banned together so that they could afford protection, usually in the form of arms but sometimes including men-of-war as escorts, for their vessels and merchandise. The first successful group was known as the Hanseatic League. Begun to protect commerce between the cities of Hamburg and Lubeck on the Baltic in 1241, the League included 19 other “free” cities by the turn of the 14th century. You can find a map of the area protected by the League, known in its time simply as “The Hanse”, here.
Because of the instability caused by constant warfare in Europe during the 14th and 15th centuries, piratical activity was not only hard to stop but frequently encouraged. Though commissions and letters of marque proper were not yet in use, certain vessels were granted “rights of reprisal” against the ships of enemy countries. Our man Stortebeker, who probably began his career at sea aboard merchant cogs, was given such an order of reprisal by the city of Stockholm some time in 1392.
Stockholm was under siege by Denmark’s Queen Margaret, who seems to have been both power-hungry and clever. To her doubtless frustration, Stortebeker and his boys managed to keep Stockholm so well fed, at least in part by attacking Margaret’s own ships, that she eventually had to give up the siege. Stortebeker’s success would earn him and his men the moniker of Vitalienbruder: the Victual Brothers.
Stortebeker is himself more legend than man. Even his name comes into question when closely examined. It seems to mean “empty in one gulp” or “a cup in one swallow”. Allegedly this comes from the pirate’s ability to gulp down sixteen cups of beer from one stein. Whether or not his first name was really Klaus or Niklaus is open to debate as well. He is now held in great esteem as a folk hero by certain factions, particularly in Germany where he is considered a “freedom fighter” and compared to Robin Hood or – perhaps unfortunately – Che Guevara. All the requisite trappings are along for the ride: Stortebeker was incredibly strong, an honest friend, married to a beautiful woman of higher station and sailed from an impenetrable stronghold, possibly located in Frisia.
In fact, it seems that Stortebeker and his cronies, sometimes given names like Hennig Weichmann, Magister Weigbold and Godeke or Godekins (the last is mentioned by Philip Gosse in The Pirate’s Who’s Who, though Stortebeker himself is not), decided to turn pirate after their success in Stockholm. By 1398 these men were raiding the ships of the wealthy and powerful Hanse. Probably because of Stortebeker’s success, his pirating could not be tolerated.
War ships were sent out from Hamburg and they managed – how has not come down to us other than a legend that says Stortebeker was betrayed by a traitor aboard his ship – to capture over 50 of the pirates including their hard-drinking leader. The actual number of men arrested is still debated, but legend says 73. These men were taken to Hamburg and sentenced to death by beheading.
Historians agree that the pirates now known as the Likedeelers because they shared their prizes equally were beheaded in October of 1401 in Hamburg. Beyond that, the details are again most certainly legendary. The story goes that Stortebeker made a pact with the headsman; asking to be beheaded standing on his feet, he made the executioner promise to spare as many of his men as his headless corpse could walk past.
The man agreed and proceeded to disengage Stortebeker’s head from his neck. The body then lurched forward, passing 11 men before the executioner finally tripped it up himself. In a second act of treachery, the headsman turned and lopped off the heads of all of Stortebeker’s men, those 11 certainly astonished sailors included. The legend adds a bit of irony, though; when asked by the Hamburg senate if he was not tired after so much exertion, the executioner replied emphatically no. He felt quite refreshed, and could cut off the heads of all the senate if asked. For this response, the executioner lost his own head, some stories say at the hands of the youngest member of the senate.
A skull, which eventually became associated with Stortebeker, was found in Hamburg in 1878 and placed in a local museum. There it remained, with a huge spike through it, until it was stolen in 2010, possibly by a gang of bikers. This defilement has led to even more ghastly tales of the pirate’s headless corpse being spotted near his execution site, probably in search of his head.
So much of Stortebeker’s story is shrouded in tall tale and legend that picking out the bits that might be true are quite literally impossible. All we can say for sure is that there was once a group of seamen known as the Victual Brothers, who became equal sharing pirates in the cold North sea and paid for their success with their heads.
Header: Reconstruction based on the skull found in 1878, allegedly belonging to Stortebeker, via Wikipedia
Showing posts with label Eustace the Monk. Show all posts
Showing posts with label Eustace the Monk. Show all posts
Thursday, March 1, 2012
Thursday, May 13, 2010
People: Friar Tuck's Bad Brother
The new Robin Hood movie is coming out tomorrow and documentaries about the famous archer of Nottingham abound on cable. Your humble hostess just happens to know the story of a Medieval monk-turned-pirate which could not be more topical in light of that fact. Though the history of his life is overshadowed by the tall tales that began to swirl around him almost immediately after his death (sound familiar?), Eustace the Black Monk is an interesting character indeed.Eustace was probably born sometime around 1170. He appears to have come from a genteel family, perhaps landed barons of some kind, but his place of birth is enigmatic. Some sources count him as Flemish, others say English (from the Channel islands) or French (and again, from the Channel islands). Whatever his place of birth, he is always said to have come from a land near the sea. Another thing that is universally agreed on by his chroniclers is that Eustace entered a Benedictine monastery as a youth.
By 1190 or so, Eustace's father died. The original chanson, which was a form of heroic and/or romantic story told in northern European countries around the same time that troubadouring was taking off in the south, about the Monk was written in the mid-13th century. This source states the Eustace's father was murdered and that the Monk left the Benedictines to take up his father's duty and rank.
Eustace became "...Seneschall of the Boulonnais, peer and bailiff" so it is safe to say that, according to the legend at least, Eustace was in good standing as a landowner. Unfortunately he ran afoul of his boss, Renaut de Dammartin, Count of Boulogne, some time in 1204. Eustace was called to the Count's court to account for some discrepancies in his duty as bailiff. According to the romance, this was brought about by the dissembling of his father's murderer, Hainfrois.
Eustace is forced to flee his post and, in retaliation, burns to the ground two of the Count's properties. Hainfrois is made bailiff in Boulonnais, and the Monk is now an outlaw and fugitive. The romance paints a series of vignettes in which Eustace disguises himself and makes a fool of the Count repeatedly, many of which resemble the famous archery contest in the Robin Hood stories. Eustace, however, is never so gallant and pure and the archer. Most of his encounters involving the Count end with Eustace absconding with something valuable.
The Monk travels to England and offers his as yet unstated seafaring expertise to King John. He is granted ships and a commission against the French. Along with his "brothers" (which may mean siblings, fellow Benedictines or both) and many eager seaman, he goes right to work. Eustace sets up bases in the Channel islands, taking some of them from the French, and uses them as home ports for his sea raiding.
Eustace evidently got a real taste for piracy as he began to ambush English coastal villages as well as those of the enemy. Using a Viking-esque style of hit, kill, take all you can and get out quick raiding, the Monk grew rich. He also angered King John with his betrayal and was once again branded an outlaw.
Never one to let loyalty get in the way of a good time, Eustace offered his services and his ships to King Louis of France around 1212. The romance rationalizes this by putting forward the Count Renaut had weaseled his way into King John's inner circle and had poisoned the English King's mind against the Monk. Opportunist or victim, either way Eustace was now privateering for the French.
A series of raids by both sides continued along the coasts until the civil war that led to that singular agreement known as Magna Carta broke out in 1215. Eustace, along with the French King, naturally backed the angry barons who were against King John.
Eustace's fleet began to make landings on English soil, dropping off French soldiers and then returning to Calais to retrieve more men. The English crown got wind of this tactic and sent a fleet commanded by Hubert de Burgh to meet the Monk's ships at Dover. In August of 1217, Eustace engaged de Burgh in a pitched battle that seemed to be going in the Monk's favor until the English pulled out their secret weapon. They launched powdered lime at the Monk's ships and his men were blinded - some of them permanently.
Eustace managed to allude the English, but only temporarily. Philip d'Aubigny's ships caught up with him on August 24 and engaged him at the Battle of Sandwich. D'Aubigny's ships were heavier than the Monk's and quickly overcame the now depleted pirate fleet. Eustace was taken prisoner and the English did not trouble themselves with niceties. Eustace the Black Monk was beheaded without ceremony aboard one of d'Aubigny's ships (the manuscript detail above shows the moment of his death).
By the end of 1217 the English had put aside their internal struggles and ejected the French from their soil. The treaty that followed included a clause stating that the French King would drive the remainder of Eustace's pirate band off the Channel islands. What was left of the Black Monk's seafaring empire was destroyed once and for all.
If you're interested in reading the medieval romance Eustace the Monk, it can be found in the book Robin Hood and Other Outlaw Tales, published in 1997 by Medieval Institute Publication. The romance is heavy on the feud between Count Renaut and Eustace and unfortunately light on the Monk's seafaring exploits which were, one has to admit, pretty impressive. It's not every day you stumble across a monk-turned-pirate. And those little historical gems always make me smile.
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